He blamed his own teacher for the army arrayed against him.
Duryodhan points at the Pandav army and tells Drona: "Look at what your smart student has done."
“Guilt dressed up as observation is still guilt.”
— Krishna
Anger in the Bhagavad Gita — 4 verses across Chapter 1, including 1.3, 2.56, 2.62, 2.63. Sanskrit, Hindi, English. One reel per verse.
Duryodhan points at the Pandav army and tells Drona: "Look at what your smart student has done."
“Guilt dressed up as observation is still guilt.”
— Krishna
One whose mind is unshaken in sorrow, free from longing amid pleasures, and beyond attachment, fear, and anger — such a sage is called steady in wisdom.
“Sorrow will still visit him. He simply will not shake. Pleasure will still arrive. He simply will not grasp. Attachment, fear, anger — not suppressed, simply out, like a flame with no fuel left.”
— Krishna
For a person dwelling on sense objects, attachment to them arises. From attachment, desire is born. And from desire, anger arises.
“Anger does not begin with anger. It begins with where your mind is allowed to dwell. Dwelling breeds attachment. Attachment breeds craving. Craving, denied, becomes rage. Trace it back far enough.”
— Krishna
From anger comes delusion. From delusion, the loss of memory. From the loss of memory, the ruin of intellect. And from the ruin of intellect, one is utterly destroyed.
“Follow the chain to its end. Dwelling becomes attachment. Attachment becomes craving. Craving becomes anger. Anger becomes delusion. Delusion corrupts memory. Corrupted memory ruins the mind. A ruined mind is total loss. This is why the anchor matters.”
— Krishna
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