Make pleasure and pain the same. Gain and loss the same. Victory and defeat the same — then fight. This is how sin cannot touch you.
Treating pleasure and pain, gain and loss, victory and defeat as the same — engage in battle. Thus you will not incur sin.
“Equanimity is not indifference.
It is the only condition under which action becomes completely free.
When outcomes can no longer move you,
they can no longer stop you.”
Desire-ridden, with heaven as their highest aim — they prescribe elaborate rites conferring birth and fruits of action, all for the attainment of pleasure and power.
“Heaven is still within
the realm of desire.
Pleasure and power end.
The one who aims at heaven
aims at a beautiful prison.
What I offer is beyond
what desire can reach.”
The most famous 32 syllables ever spoken about work.
Your right is to action alone, never to its fruits. Let not the fruit of action be your motive, nor let your attachment be to inaction.
“Act — because action is yours.
Release the result —
because it never was.
Do not work for the fruit.
Do not flee into inaction.
This is the whole secret:
full effort, open hands.”
Same in victory. Same in defeat. That is the definition.
Established in yoga, perform your actions, abandoning attachment, O Arjun — remaining equal in success and failure. That equanimity is called yoga.
“Yoga is not the posture.
Not the breath. Not the trance.
Stand steady inside,
act with everything you have,
and keep the same face
when it works
and when it does not.
Samatvam — that evenness —
is yoga.”
Krishna's harshest word — for those who work only for reward.
Far inferior is mere action to the yoga of wisdom, O Arjun. Seek refuge in the awakened intellect. Pitiable are those who work only for the fruits.
“The same work can be done
two ways —
clutching at the outcome,
or resting in wisdom.
One is miserliness.
The other is yoga.
Seek refuge in the buddhi.
The vast is unclaimed.”
The Gita's second definition: yoga is excellence in action.
One united with wisdom casts off both good and bad karma in this very life. Therefore strive for yoga. Yoga is excellence in action.
“Even good karma is a chain —
a golden one.
The wise act from beyond
the ledger of merit and sin.
Harness yourself to yoga.
Work so cleanly
that nothing sticks.
Yoga is skill in action.”
What does letting go actually buy you? This verse answers.
The wise, united with wisdom, abandon the fruits born of action. Freed from the bondage of birth, they reach the state beyond all sorrow.
“You asked what the wise receive
for all they let go.
Not the small fruits
they released —
but freedom from the wheel itself,
and a state without fever,
without wound,
beyond the reach of sorrow.”
The Bhagavad Gita addresses action across 10 verses in Chapter 1. They're blinded by greed. We are not. We can see the sin clearly. So why shouldn't we — who see it — be the ones to walk away? As Krishna puts it: "Clarity without action isn't wisdom. It's a comfortable excuse."
Which verses of the Gita are about action?
Verse 1.38, Verse 1.43, Verse 2.38, Verse 2.39, Verse 2.43, Verse 2.47 and 4 more in Chapter 1 (Arjun Vishad Yoga) all engage with action. Each is presented in Sanskrit, Hindi, and English at thegitauniverse.com.
Who speaks about action in the Bhagavad Gita?
2 different speakers in Chapter 1 invoke action: Arjun, Krishna. The verses span the opening dialogue between Sanjaya, Dhritarashtra, Duryodhan, Bhishma, Arjun, and Krishna.